Here is my interpretation of an ancient Egyptian poem from around 2000 B.C.E. The more literal translation comes from Religion and Magic in Ancient Egypt by Rosalie David.
Death is before me today
The Goddess Maat
As a sick man recovering
returns to the out-of-doors
Death is before me today
As the myrhh-laden breeze
puffs the sails of ships along the river
Death is before me today
As the fragrance of lotus flowers
wafts over to the shore of drunkenness
Death is before me today
As a well-trodden path
leads a man home from war
Death is before me today
As a clearing sky
shows a man what he has forgotten
Death is before me today
As a man in captivity
pines for home
Pregnant Lioness. Photo Robin Alasdair and Frederick Hutton.
Folk beliefs about the domestic cat have their roots in Egyptian lion worship. The famous cat goddess Bast was originally a lion goddess.Registration is now open
for the November 10 webinar “Magical History of the Cat.” The webinar will be happening at 7:00 pm Eastern Time. If you can’t make it then you can stream the webinar later, but you do have to register ahead of time.I’ve made a website
about the webinar that gives more information.I will be at Barnes and Noble bookstore in Saratoga, New York on Sunday October 19th from 4:00 to 6:00 signing books.Note to my regular readers: I have several more posts about postmodernism, but I’m currently backed up with material, so I’ll be posting the next one sometime next month. Posting postmodernism sounds like a postmodern poem, but I won’t be writing it.
As the veil between the worlds grows thin and we reflect on those who have passed, I wanted to note the passing of three Pagan leaders since the last Hallow’s Eve. I hope this doesn’t become an annual column, but as our religions are maturing I fear that it will be.
Olivia Robertson. Source: Denns Murphy/Logic Reality
Lady Olivia Robertson cofounded the Fellowship of Isis in 1976 with her brother Lawrence Durdin-Robertson and her sister-in-law Patricia Durdin-Robertson. She has been an active visionary guide of the Fellowship, which has a worldwide presence of about 26,000 people, and until recently kept an impressive travel schedule. Lady Olivia’s death was especially poignant since for over two decades she was the surviving cofounder of the Fellowship. Lady Olivia passed away on November 14, 2013 at the age of 96.
Lady Loreon Vigne. Photo: Eric Luse/SF Chronicle.
Those who have visited the Isis Oasis Sanctuary in Geyserville, California will remember founder Lady Loreon Vigne, who passed away on July 15. The Isis Oasis has been a Goddess affirming place for Pagans in Northern California to hold retreats and workshops. It is also the home of the Temple of Isis, where the Egyptian mysteries have been reestablished. Lady Loreon was known for her enthusiastic devotion to the goddess Isis. Though the Isis Oasis will continue on, Lady Loreon’s presence will be missed.
Margot Adler. Photo: Michael Para/NPR.
Margot Adler is known to millions as a popular journalist and radio personality for National Public Radio, but to Pagans she is recognized primarily for her 1979 book Drawing Down the Moon
. This groundbreaking book introduced the world to the breadth and diversity of the modern Pagan movement and was especially important in connecting Pagans at a time when we were mostly hidden from each other. She died on July 28 in New York City.Blessings and gratitude these important mothers of our religions.
The point of postmodernism is to get as far away from anything real as possible.
–Catherine A. MacKinnonPoints Against Postmodernism
Over the past year or so I have made comments critical of postmodern philosophy on this blog and in private conversations with friends. I have referred people to the insightful feminist criticism on postmodernism that is available on the Internet, but I have realized belatedly that people who interact with me, virtually or in real life, would rather that I myself explained the concepts involved here and why they are problematic. In this series of articles I am going to explain what postmodern philosophy is and why I consider it incompatible with a spiritual path. If you do not care about philosophy or if the word “postmodern” causes your eyes to glaze over, this is an important article for you to read, because you have been affected (or infected) by postmodern ideas without realizing it.We usually think of philosophy as belonging to an obscure and musty corner of academia having little to do with those of us in the real world. Philosophy is difficult and uses its own language, and philosophers for the most part are completely uninterested in making their ideas understandable to ordinary people. But while philosophy usually emerges from a rarefied and privileged atmosphere, it does not stay there. Eventually it moves into other academic disciplines, then into theology, pop psychology, art and politics. The postmodernism I am concerned with is the latter kind, the pervasive thinking inspired by postmodern philosophers (though not always faithful to them) that has bled into the mainstream and has taken people in some circles hostage. Unless we’re trying to show off, we do not call it postmodernism or any other name; we simply think of it as truth.Postmodernism stands in opposition to the principle that complete and perfect truth exists and that it is useful. Whether it is attainable is a separate question; the premise of postmodernism is that any reality residing outside of an individual’s subjective mental state is not worth contemplating. My own belief is that truth exists and that it is endless and pervasive, bigger than any self or collective concept. The mother of all truth is time, and it is through time that truth reemerges from obscurity while falsehood dies and confusion disintegrates. Truth nourishes each individual through her umbilical cord, but the flow of her life blood can be constricted for a variety of reasons. Some have reduced the flow to a trickle by declaring that every half-baked idea that comes into their head is true. It is “their truth,” which is as good as any other thing labeled as “truth” because truth can only be understood by the individual through subjective reason. They may change and modify “their truth” after listening to others speak “their truth,” but they will do so only if this modification causes no discomfort or otherwise serves their own utilitarian purposes. There is no need to abandon self-serving views if all subjective truths are valid.In the next post I will discuss the theoretical underpinnings for what results, in the real world, as the ultimate in rationalization.
I’m blogging today about a piece of information about cylinder seals I ran across in a children’s nonfiction book on Mesopotamia. The book is Passport to the Past: Mesopotamia by Lorna Oakes.Cylinder seals are small cylindrical carved pieces designed to make impressions in clay. They were used in Mesopotamia to sign documents and affix ownership. Kings, officials, and just about anyone with wealth or rank had their own unique seal which they guarded carefully. These seals might be carved of ivory, shell, bone, limestone, or lapis lazuli. According to Oakes, some believe these seals evolved from sheep knuckles used for the same purpose. The book has a picture of a seal with a knob in the shape of a sheep. I could not find a public domain photo of this cylinder, but I did find another cylinder pictured here that has sheep carved into its knob.
Cylinder seal. Top knob has a sheep design. Uruk 3200 b.c.e. Photo Marie-Lan Nguyen.
The sheep knuckle is a small roughly square six-sided bone from the hind legs of the animal. This bone, or analogous bones from deer, antelope, and goats, has been ubiquitous in cultures all over the world. Most commonly it is used for playing games (knuckle bones were the prototype for gaming dice), but it is also used for divination and casting lots. Sheep knuckles have also been carved as amulets and votive offerings. Animal knuckles are often found in burial sites. I don’t know if the sheep knuckle could be used in forensics like fingerprints, but the pictures I’ve seen show considerable variation, so it’s plausible that indentations in clay from a sheep’s knuckle could have been used like a signature. A carved knuckle would have been even more recognizable.
Roman women throwing knuckles.
I have quite a few books on Mesopotamia but none go into the evolution of cylinder seals. Oakes lists the Metropolitan Museum of Art in New York City and the Oriental Institute of the University of Chicago as sources. If anyone has a written source about the role of sheep bones in the evolution of cylinder seals please let me know.
Note: I am aware that the words “male” and “female,” used to signify biology, have moved from the passe to the forbidden and are now considered by some to be offensive and bigoted. I am going to use them anyway, because I cannot make a coherent point without them. That is probably why these words have become verboten in these post-enlightened times. The road of postmodernism, if followed far enough, will end in the forced fealty to the idea that nothing exists. And yet the strong will still take from the weak.
Photo Ervin Popisil
This article discusses the parallels between fascism and political movements that view themselves as rooted in postmodern philosophy, especially Postmodern Feminism and Queer Theory. I wish to show how postmodernism is harming feminist religions just as it has ruined about everything else. I am not implying that fascism and postmodernism are the same thing; they are two very separate ideologies, albeit similar in certain presentations, self-conceptions, and tactics.Fascism is classically defined as a version of romantic nationalism that became a political force a century ago in Europe. It was characterized by obedience to an authoritarian militaristic state. Postmodernism seems to be the polar opposite of this. It is characterized by amorphousness, lack of definition, and fuzzy boundaries. In fact, many people are unsure exactly what postmodernism is. At one time postmodernism simply referred to bad poetry and atrocities in the visual arts. Later it transitioned to mean obscure, unintelligible, and increasingly irrelevant academic papers. Although enthusiastic acceptance of the philosophy in academia implies some grounding in theory, the political and social manifestations of postmodernism are so contradictory to claimed post-structural origins that it is as difficult to link postmodernism to theorists Foucault or Derrida as it is to trace Nazism to Nietzsche. It is as if the Postmodern Feminist insistence that sex be replaced with gender identity were an example used to illustrate Foucault’s thesis that knowledge is used to regulate people. It is as if students who band together to prevent scholars critical of Queer Theory from speaking at their universities were demonstrating Lacan’s chains of signification on the unconscious self. Or maybe they are queering their role as students by performing the role of the uptight university president.But I am not going to get lost here in the contradictions between social/political postmodernism and the theories that spawned it. Instead I want to point out a curious parallel between fascism and postmodernism in practice: both have been heavily promoted as progressive and youth oriented. Nazism was so expertly packaged for appeal to youth that, despite being thoroughly discredited with the majority of the population, a brief flirtation with the ideology remains a rite of passage for a subset of white males. Postmodernism and its demon children are also posited as edgy and new even though 1) being new and being progressive are not the same thing, as those early postmodern philosophers would have been the first to agree; and 2) postmodernism is getting long in the tooth. I was way too cool for postmodernism when I was in my early 20s, and I am no longer a young woman. In fact, I am one of those “second wave dinosaurs” that postmodern feminists and their ilk contend need to “die off” to make room for a feminism queer-identified males approve of.The postmodern cult finally got a toehold in Paganism several years ago with the demand that Dianic priestesses admit trans women into our rituals on the grounds that biological sex has been theorized out of existence, or at least relevance, in favor of self-identified gender. It’s the new best thing. Gender itself is not defined because nothing in postmodern politics is defined. Definitions are passe, especially when they create boundaries you want to crash. Demands to admit males into female spiritual space have been present since the seventies, but now they are based on the argument that the old women, “on the wrong side of history,” need to step aside for the new generation with the new ideas, an argument that drips with ageism. Ageism isn’t particularly new, especially when applied to women. Go read about the witch hunts.I am not going to expound in this article about the right of women to set our own boundaries or the reason Dianics have decided that trans women do not belong at many of our rituals. I set out the rationale for this position in my essay for the book Witchcraft Today: Sixty Years On
. What I want to say is that I am tired of hearing the position that biological males are entitled to erase the boundaries of biological females argued as new and progressive. It is a position older than fascism, older than monarchism, and older than Aristotle even if it is wrapped in some version of postmodern non-speak. Please postmodern third wave progressive queer theorist feminists, stop trying to tell me what’s old and what’s new, because I’m old enough to know the difference. And I’m sorry I made fun of your poetry: it seems pretty harmless, compared to subsequent developments.
Portrait of a Woman as a Vestal Virgin by Angelica Kauffman
It has been reported on a few of the more popular (non-Dianic) blogs that Z Budapest and Ruth Barrett are at odds over Z’s decision to ordinate Brazilian Claudinay Prieto as a Dianic priest in the Kourete tradition, which is a matriarchal men’s path parallel to women’s mysteries. There have been press releases, official statements in protest, and responses to the official statements. I am somewhat bemused at the interest in our disagreements and squabbles to those outside the Dianic tradition; it is further proof that what we do is important, however much others claim to dislike us.I have nothing to add about the disagreement between Z and Ruth, because I know nothing other than what is in their statements. Though I have been a Dianic Priestess for a very long time, I live in an obscure corner of the universe trying to keep a small number of worshipers nourished in the wilderness. I am saying a few words because I also have a modestly popular blog, and I want to address the speculation about “what this means.”I try, as much as my integrity will allow me, to avoid telling priestesses in my tradition what they should do, or even making judgments about whether they are taking the right or wrong path. This is part of my practice as a feminist witch. Therefore, I am not going to comment on, or even try to decide, whether Z was correct in ordaining a man, or whether Ruth is correct in breaking with Z over this issue. My most immediate concern is for healing between Ruth and Z and their closest supporters, as their statements reveal that there are personal issues tied up with these disagreements over ideology and strategy. It is difficult to sort things out on the intellectual plane when there are uncomfortable feelings lying in the heart.It may well be that over time Z’s decision will be proven to have been beneficial, but I think we do need a long, in-depth, and measured discussion about the ordination of Kouretes. The pros and cons need to be weighed both ideologically and strategically. I am mindful that this issue has arisen in the context of a persistent and at times vicious attack on biological women’s intentional space. The commitment of all parties here to women’s only space is strong, but we need to be conscious about the effect of our actions on our ability to keep this commitment, given the realities of the world we are living in.I do not have a position on the ordination or participation of Kouretes, and I am resisting the impulse to form a conclusion at this time. I look forward to reading more and speaking more with other priestesses over the months and perhaps years ahead before reaching a decision. I think one of the most baneful habits of humans on the planet right now is the tendency to form quick judgments and take positions without allowing thoughts to ripen and many sides to be explored. If I can add anything to the discussion right now, it is not by producing an argument or a strategy, but by offering a reminder to take things slow.http://zbudapest.wordpress.com/2014/08/13/press-release-zsuzsanna-budapest-blesses-claudiney-prieto/ http://medusacoils.blogspot.com/2014/08/z-budapest-temple-of-diana-claudiney.html http://zbudapest.wordpress.com/2014/08/19/elder-and-originator-z-budapests-official-statement-to-the-dianic-community/ http://www.templeofdiana.org/home.htmhttp://wildhunt.org/2014/09/pagan-community-notes-rip-jeff-rosenbaum-climate-march-curriculum-reform-polythiest-com-honoring-margot-adler-and-more.html
Photo by JR04.
Among the many things that the rose symbolizes is recognition of an achievement. A diva is presented with bunches of roses following a star performance. The winning horse at the Kentucky Derby is draped with a blanket of red roses. For the unfortunate soul Lucius the rose came to symbolize attainment of the blessed life offered to those who follow the goddess Isis.Lucius relates that he was on a business trip in Thessaly when his luck began to go sour in every way possible, culminating with his being transformed into a donkey. Lucius presents himself as a man in search of nothing more than comfort, amusement, and conviviality. He possesses neither malice nor ambition, and he goes where life takes him. He is certainly not a spiritual seeker, and it is only a long journey as a miserable ass that brings him into contemplation of the Goddess. Her famous words in response to Lucius’s prayer are
I am Nature, the universal Mother, mistress of all the elements, primordial child of time, sovereign of all things spiritual, queen of the dead, queen also of the immortals, the single manifestation of all gods and goddesses that are. My nod governs the shining heights of Heaven, the wholesome sea-breezes, the lamentable silences of the world below. Though I am worshipped in many aspects, known by countless names, and propitiated with all manner of different rites, yet the whole world venerates me…. I have come in pity of your plight, I have come to favour and aid you. Weep no more, lament no longer; the hour of deliverance, shone over by my watchful light, is at hand.
Isis then instructs Lucius to approach one of her High Priests at a procession he will be attending the next day in his captive donkey guise. The priest will be carrying a garland of roses.The next day unfolds for Lucius as Isis promised. The priest is expecting Lucius and holds the sweet garland out for the donkey to eat. Lucius is transformed back into a man, and he leaves with the entourage of Isis to be initiated as one of her priests.If you have never read The Golden Ass, the first century novel from which this story comes, I recommend that you add it to your list. Despite being informative and worthwhile ancient literature, it is an entertaining read that can also be enjoyed simply for the story. The translation by Robert Graves is considered the best.Apuleius. The Transformations of Lucius Otherwise Known as The Golden Ass. Robert Graves, trans. New York: Farrar, Straus and Giroux, 1951.
The final segment of my four part series on the Sow Goddess is up at Return to Mago blog. Also see Part I, Part II, and Part III.